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#colonial

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In the Central Peruvian Sierra, one ritual has been performed since the 16th century. The "Dance of the Conquest" mixes together masses, processions, banquets, dances through the community, at the intersection of religion and politics.

Combining ethnography and history, Isabel Yaya McKenzie offers, in this layered article, a fascinating reflection on #longuedurée, #memory, and lived temporalities.

➡️ Isabel YAYA McKENZIE, Dimensions of Time in a Ritual Drama: A Historical Anthropology of a “Conquest Dance” in the Central Peruvian Sierra from the Sixteenth to the Twenty-first Century

👉 doi.org/10.1017/ahsse.2024.16

@histodons #histodons #AnnalesinEnglish #andes #peru #anthropo #anthropology #anthropodons #colonial #conquest #incas

Continued thread

#SettlerSaturday - because the mess happening in the US isn't new, just a continuance of #colonial #capitalist #fascism present since ships arrived from distant shores

Spilling blood, devouring the world like a pestilence

Turtle Island & Gaza are merely a touch what's been ongoing since at least the days of Rome

Colonized by French, British, Dutch, Scandinavian, Portuguese, Spanish peoples, then the US too

Burning the lands of another, to have the comfy life

And last, but not least, not a music video, but a plug for #KleeBenally's book, #NoSpiritualSurrender

"No Spiritual Surrender: #IndigenousAnarchy in Defense of the Sacred is a searing #AntiColonial analysis rooted in frontline experience. Klee Benally (#Diné) unrelentingly agitates against #colonial politics towards #IndigenousAutonomy and total liberation of #Nahasdzáán (#MotherEarth)."

youtube.com/watch?v=m6wWXP7_Km

Available now from Detritus Books
detritusbooks.com

406 pages | $20
Nonfiction | Paperback
Available in select bookshops.

#RestInPowerKleeBenally #HaulNo # #IndigenousAnarchy
#NoUraniumMining #DefendTheSacred #NoMiningWithoutConsent #DefendMotherEarth #SaveOakFlat

www.youtube.com- YouTubeEnjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

So, I've excerpted from the article things that #Police should be doing! Instead of arresting people and making quotas! Until all that changes (and the corruption in police unions, especially in the US), we need to view most police as #ACAB...

Bear Clan no more: Why a Thunder Bay safety patrol has turned away from its founding principles of co-operating with police

When First Nations people in this city took community safety into their own hands, they ended up at odds with local law enforcement and the Winnipeg Bear Clan group that inspired their organization. And on the streets, the struggle still goes on

"'Some of the terminology that [leader Ivory Tuesday] used, you know, ‘#settler,’ ‘#colonial.' These are very divisive terms in our communities and we’re about reconciliation,' says Mr. Favel, who revoked the Thunder Bay group’s Bear Clan membership in February." [Ummmmm....]

by Jolene Banning
Published November 7, 2019

"In the wake of the Bear Clan’s demise in Thunder Bay, several volunteers have carried on patrolling under the new name, Wiindo Debwe Mosewin. The group is led by Indigenous women and says it welcomes people of all races and nations to patrol with them. (Another community group called the Sleeping Giant Patrol had also formed, but has since been shut down.)

"Ms. Tuesday says Wiindo Debwe Mosewin decided to offer a space free of #police and #politicians, based on years of mistrust. While out on patrols of the streets, rivers and alleyways at night, the group shares food and stories with the city’s most vulnerable. 'I listen to what they have to say and validate them for what they’ve been through while living here. Mainly I just try to be a friend,' Ms. Tuesday says."

Read more:
theglobeandmail.com/canada/art

Archived version:
archive.ph/5l1at
#WiindoDebweMosewinPatrol #WiindoDebweMosewin #WePoliceOurselves #FirstNations

Continued thread

Nguyễn Thị Bình is a granddaughter of the Nationalist leader Phan Chu Trinh. She grew up in a land that had been under French rule since 1858. The country’s resources were plundered, & the people exploited as cheap labour & reduced to grinding poverty. So determined were the French to maintain their colonial hold at any cost, they collaborated in power-sharing with Japanese #fascist #occupiers who brought horror & starvation from 1940-1945.

Despite this, led by the #VietMinh Front, people of Vietnam triumphed in the #AugustRevolution of 1945 & the Democratic Republic of Viet Nam (DRV) was declared on September 2nd. Democratic elections took place in January 1946 but French troops, with the open support of the US & Britain, attacked the new Viet Minh administration in the south of the country & the #WarOfResistance against #France began.

Binh studied French at Lycée Sisowath in Cambodia & worked as a teacher during the #French #colonisation of Vietnam. She joined #VietnamCommunistParty in 1948. Upon joining, she immediately began work as a #grassroots #AntiColonial organiser. From 1945-1951, she took part in intellectual protest movements against French #colonists. She was arrested & jailed between 1951-1953 in #Saigon by the French #colonial authority in Vietnam. She was repeatedly interrogated under torture & sentenced to death but was reprieved & released in very poor health in 1954.

Upon release from prison, Binh went north to work in #Hanoi for the National #WomensUnion. Her job took her to many localities where she witnessed first-hand the impact of #colonialism & the French War on ordinary people & especially women & children.

1954 was a year of victory for the Vietnamese army. The defeated French were forced to sign the #GenevaAccords recognising the independence, sovereignty & unity of Vietnam. The country was temporarily split in two at the 17th parallel, with the French moving to the south from which they would withdraw, while the Viet Minh went to the north. A general election for the government of a united country was to follow within 2 years.

But it never happened. The #USA came centre stage to ensure that the Accords were never implemented. Driven by strategic interests in the region, it made sure that Vietnam stayed divided – preventing an election that would have swept Ho Chi Minh to power with 80% support, while bankrolling & controlling the reactionary #regime of Diem-Nhu south of the 17th parallel. This regime violently suppressed all opposition, executing of thousands of Viet Minh supporters & condemning hundreds of thousands to concentration camps and prisons.

In response, the NLF (for liberation of South Vietnam & unification) was formed in 1960. Nguyen Thi Chau Sa was assigned to the Foreign Affairs Section of its Re-unification Committee & given the name Nguyen Thi Binh (Peace). From 1962 onwards, her high-profile diplomatic work, took her across the world. She represented the aspirations of the people of Vietnam in every country & forum she visited, while the world’s strongest #imperialist power made all-out war on her small country.

During the #VietnamWar, she became a member of the #Vietcong Central Committee and a vice-chairperson of the South Vietnamese #WomensLiberation Association. In 1969 she was appointed foreign minister of the Provisional #Revolutionary Government of the Republic of South Vietnam. A fluent French speaker, Bình played a major role in the #ParisPeaceAccords - an agreement that was supposed to end the war & restore peace in Vietnam.

She was expected to be replaced by a male Vietcong representative after preliminary talks, but became one of the group's most visible international public figures. During this time, she was famous for representing Vietnamese women with her elegant & gracious style, and was referred to by the media as "Madame Bình". She was also referred to as the "Viet Cong Queen" by Western media.

After the war, she was appointed Minister of Education of the Socialist Republic of Vietnam from 1982-1986; the first female minister ever in the history of Vietnam. Binh was a member of the Central Committee of Vietnam's Communist Party from 1987-1992. She was the Deputy Chair of the Party's Central Foreign Affairs Commission & Chair of the National Assembly's Foreign Affairs Committee. The National Assembly elected her twice to position of Vice President of the Socialist Republic of Vietnam for the terms 1992–1997 & 1997–2002.

Bình has authored several op-eds, including a one on the state newspaper Nhân Dân in which she voiced concerns that the current personnel policy of the Communist Party of Vietnam have allowed some "incompetent and opportunistic" individuals to enter the party's apparatus. She also criticized the Party's focus on increasing membership at the expense of "quality."

From March 2009-2014, she served as a member of the support committee of #RussellTribunal on #Palestine.

Madame Bình became a source of inspiration & namesake for Madame Binh Graphics Collective, a #RadicalLeft all-women poster, printmaking, & street art collective based in NYC from 1970s-1980s.
Many Americans in the #AntiWar movement were proud to wear T-shirts printed with the portrait of "Madame Binh". By then, she had become a symbol for female soldiers of the legitimacy of Vietnam's efforts.

Madame Bình has been awarded many prestigious awards & honours, including the Order of Ho Chi Minh & Resistance Order (First Class). In 2021, President of Vietnam Nguyễn Xuân Phúc awarded her the 75-year Party Membership Commemorative Medal.
To commemorate the 75th anniversary of the Ministry of Foreign Affairs of Vietnam, the Government of Vietnam commissioned the official portraits for 12 former foreign ministers from 1945-2020. Nguyễn Thị Bình was included among them as the only South Vietnamese foreign minister & the only woman.

Ref: Nguyen Thi Binh". Northeastern Dictionary of Women's Biography (3rd ed.). Boston: Northeastern University Press. 1999. ISBN 978-1-55553-421-9

Ref: Triantafillou, Eric (3 May 2012). "Graphic Uprising". The Brooklyn Rail. 

Ref: russelltribunalonpalestine.com

Ref: Hy V. Luong (2003), Postwar Vietnam: dynamics of a transforming society, Rowman & Littlefield, ISBN 0847698653

Nguyễn Quyền (1869–1941) was a #Vietnamese #scholar & #AntiColonial #revolutionary #activist who advocated independence from #French #colonial rule. He was a contemporary of Phan Bội Châu & Phan Chu Trinh & one of Tonkin Free School's founders.

"The more I read the more I become aware that the things we studied, our examination system, were wrong – indeed the real reasons for our having lost our country. From that point on I was determined to seize upon our country's literature and on modern learning to awaken our citizenry."

Quyen advocated the modernisation of Vietnam's #education system. Around 1903 or 1904, Quyen met Tang Bat Ho, who had returned from his travels abroad & talked extensively about the modernisation of Japan. In 1904 he met with Phan Bội Châu, but Quyen had little in common with Chau's ideology of using violence to achieve independence. Quyen went on the work with Lương Văn Can & Le Dai in setting up the Dong Kinh Thuc Nghia, which sought to strengthen the Vietnamese people & thereby the likelihood of independence through the training of a new, more modern generation of scholars.

In 1908, Quyen was arrested in a general crackdown by French authorities and sent to jail on Côn Lôn island. He died in the prison which was infamous for torturing political prisoners.

Ref: Marr, David G. (1970). Vietnamese Anticolonialism, 1885–1925. Berkeley: University of California. ISBN 0-520-01813-3.

Continued thread

#French #colonial authorities imprisoned him from 1930-1936 & again from 1939-1944. The French imprisoned him a "tiger cage" cells in the prison on Poulo Condore (Côn Sơn Island) in the South China Sea. Poulo Condore was the harshest prison in all of French #Indochina. During his time in the "tiger cage", Thọ suffered from hunger, heat, torture & humiliation. He was a teenager & these prison experiences hardened him.

After his second release he returned to Hanoi in 1945 to help lead the #VietMinh, the #VietnameseIndependence organization, as well as a revived communist party called the #VietnamWorkersParty. He was senior Viet Minh official in southern Vietnam until the #GenevaAccords of 1954. From 1955 he was a member of the Politburo of the Vietnam Workers’ Party, or the Communist Party of Vietnam(renamed in 1976). During the Vietnam War (1955–75) Tho oversaw the #VietCong insurgency that began against the South Vietnamese government in the late 1950s. He carried out most of his duties during the war while in hiding in South Vietnam.

“The Nobel Committee made a big mistake,” he said in an interview with UPI a decade later. “This is a prize for peace. The thing here is, who is the one that has created peace? The ones who fought against the U.S. and established peace for the country are us, not the U.S. However, the Nobel Committee has put the invader and the invaded as equal – that is something I cannot accept, and that is the reason why I declined the prize.” When asked if he’d accept the prize now that the country is free, he replied, “Yes, but only if the prize is awarded to me only.”
tienphong.vn/uy-ban-giai-nobel

Lê Đức Thọ's "insolence" towards Western politics helped to gain his country control over Saigon, Vientiane & ousted a pro-Western government in Phnom Penh. Within Vietnam, Lê Đức Thọ is remembered as a revolutionary leader who played a pivotal role in the country’s struggle for independence & reunification. He is honored as a key figure in Vietnam’s history.

Despite his involvement in peace negotiations, Lê Đức Thọ remains a controversial figure, among those who view him as a symbol of the repressive communist regime in Vietnam. The communist government’s human rights abuses & suppression of dissent have led to criticism of his role in the post-war government.

Here's some good news:

The looming death of a cruel #monopoly with a deep #history of #colonial #exploitation, #humanrights abuses, fueling #terrorism and #warlords

You see, when you can grow it in a lab, nobody cares anymore about your dirty price fixing games, #DeBeers

Welcome to oblivion

History books will not write "ooh! sparkly!"

They will write about the toll of human suffering you inflicted

"#Diamonds lose their sparkle as prices come crashing down"

theguardian.com/business/2025/

Replied in thread

From Chapter 14 of #KleeBenally's book, #NoSpiritualSurrender - #IndgenousAnarchy, #InDefenseOfTheSacred:

"Although the #NavajoTribalCouncil established a mass scale farming initiative called '#NavajoAgriculturalProductsIndustry (#NAPI),' the farm has stated on its website that it plants genetic #HybridCorn seed purchased from '#PioneerSeedCompany, #Syngenta Inc., and #Monsanto companies.' In 2014, in an attempt to 'curb' the diabetes epidemic, the #NavajoNationCouncil created a law that raised the sales tax for cheap junk foods sold on Navajo Nation and another removing sales tax from fresh fruits and vegetables. Economic pressure on those already struggling while not addressing the root causes and environmental degradation is par for the course for the #colonial government and Navajo politicians.

"Instead of directly feeding ourselves and communities, we have become dependent on businesses and corporations that are more concerned with profits than our health and well-being. The #BoardingSchools were replete with capitalist indoctrination to forcibly assimilate #Diné children into colonial society. The curriculum was designed with a clear lesson: To feed our families we needed jobs. To have jobs we needed to be trained. To be trained we needed to obey. To not have a job means you’re poor. To employ other workers is to build wealth. To build wealth means success."

Page 302, KleeBenally, NoSpiritualSurrender.

Reminder:

I am a #disabled #Asian #AnarchoSocialist & don't support any forms of colonial governments. I am huge on #decolonization & fighting for overdue #justice & #reparations & #equity for #POC communities.

I loathe #colonial #cops & their aligning #bigot governments - want to smash up all #ecocidal corporations & want a lot of #PublicServants aka #POLITICIANS in prison for their multiple #CrimesAgainstHumanity.

#ColonialCrimes : World #Map of #Justice Initiatives.

“Don’t portray us as a band of beggars coming to demand reparation. […] I think the Europeans have obligations to us, like all the unfortunate, but especially to us for harms that they caused. That is what I call reparation.” These words of Aimé Césaire, renowned Martinican author of “Discourse on Colonialism”, still resonate everywhere in the world 71 years after they were published.

The issue concerns 70% of the world’s population, either as a citizen of a colonizing country or as one of the colonized, according to French #history professor Bouda Etemad, author of the book “Crimes and Reparations, the West faced with its colonial past”. The colonized and their descendants, he writes, have the right to demand #reparation from the #European powers for the harms these States committed over a period of 500 years, from the “discovery” of #America by Christopher #Colombus to independence in the second half of the 20th century. Forced labour, slavery, persecution, executions, extermination, bombardments, looting and forced cultural #assimilation: the list is long of violent #abuses that accompanied #colonization in #Africa, the Near East, #Asia, the Americas, #Oceania and northern #Europe.

This special focus concentrates on the period known as the “second #colonial empire” which from 1815 marked the new #expansionism of the Western powers until the wave of independence in the 1960’s and 1970’s.

justiceinfo.net/en/78677-colon

JusticeInfo.net · Colonial Crimes: World map of justice initiativesCan transitional justice deal with colonial crimes and their consequences in today's world? Our analysis with a world map, as a geographical overview of justice initiatives on the issue of colonialism.